Showing posts with label what's the word?. Show all posts
Showing posts with label what's the word?. Show all posts

Thursday, August 5, 2010

Hotel Kapok Beijing


While not exactly nestled down a quiet alleyway, Hotel Kapok has an enviable location. If you want to be any closer to the Forbidden City, you'll have to move into the Emperor's old bedroom. And all the retail diversions of Wangfujing are nearby. A fledgling local brand, Kapok offers 62 standard rooms and 27 suites. Conceived by local architect Zhu Pei, the hotel was fashioned out of a gutted five-storey former government building to incorporate the ideas of "translucence" and "blur". With its distinctive exterior wrapping of gridded, frosted fibreglass – which causes the hotel to softly glow at night – and its generous use of natural interior light, the overall effect is indeed one of light and air – so welcome in a city that is somewhat short on both. Rooms are fresh and modern, with wooden floors, ginkgo-print wallpapers and plenty of glass and mirrors to give a sense of space (although the rooms are not at all shoe-boxey); huge bathtubs and little pebbled courtyards (not in all rooms)are memorable touches. Rooms are arranged around a central atrium and there's a bar, business and fitness centres, restaurant, sauna and in-room internet.
16 Donghuamen Dajie, Dong Cheng District
www.kapokhotelbeijing.com

  • fledgling (adj): a person or organisation that is immature, inexperienced or undeveloped. 
  • translucence (adj): allowing light, but not detailed images, to come through.

Monday, August 2, 2010

Chinese Ethnic Culture Park

A large museum displaying and studying the folk cultures and social life of China's 56 ethnic groups. On a land of nearly 500,000 sq m, the museum collects over 100,000 cultural relics, in addition to replicas of architecture and living environment of Tibetan, Mongol and several other ethnic minorities. www.emuseum.org.cn

  • relic (n) an object surviving from an earlier time esp one of historical or sentimental interest.  

Olympic Sports Centre

Covering an area of 975,000 sq m, the center has 50 buildings, including the natatorium, gymnasium, track-and-field area and hockey stadium, along with the Asian Games Village, conference center, hotels, office buildings, apartments and entertainment center for journalists and athletes. The newly completed "Bird's Nest" and "Water Cube", major venues of the 2008 Olympic Games, are in close vicinity.

  • natatorium (n): swimming pool, eps ones indoors.
  • track and field (n): athletic events that take place on a running track and a nearby field, such as: biathlon, hurdles, shot put, cross-country run, javelin throw, steeplechase, decathlon, long jump, triathlon, discus throw, marathon, triple jump, hammer throw, modern pentathlon, walk, heptathlon, pole vault, high jump, relay

Sunday, July 4, 2010

What's the word?

Though the name of Mao Zedong still has resonance around the world, the man who has inherited the mantle of Chinese hero is Deng Xiaoping. While Mao is now mainly associated with the idea of revolutionary excess and periods of colossal suffering, Deng has come to be linked to China's astonishing economic development, and to the steering of China away from its Leninist and Maoist organizational straitjacket into a wider world of technological growth and international trade. When we think of Deng, it tends to be within a context where Mao's revolutionary legacy is seen as irrelevant. As Mao shrinks in the historical balance, Deng rises; it is Deng who is hailed as the pragmatist, as the man who introduced a new economic dynamism with his striking phrase that it did not matter whether a cat was black or white as long as it could catch mice.
resonance (n): the ability evoke or suggest images, memories, and emotions.
mantle (n): an important role or responsibility that passes from one person to another

Deng is now thought of, both within China and in the world at large, as having been in some measure heroic. That is due almost entirely to the stances he adopted, and the policies he helped propel into motion, after he had survived two purges and was called back to power in 1977, at the age of 73. What Deng had the intelligence to see was that China would have to break out of its Maoist mold of state control—that the nation's long-dormant entrepreneurial spirit had to be encouraged, not inhibited, and that the capitalist nature of some of the needed changes had to be openly accepted, whatever the political fallout.
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Yet Deng did not just focus on the economy. He identified other areas where changes had to be made for China to become a world power: there was the need to revamp the educational system, especially universities and research institutes; the military had to be streamlined and professionalized; lawyers had to be trained in the intricacies of commercial and corporate law, and be able to have cases heard in a viable and expanded judicial system; more Chinese had to be permitted to study overseas, and foreign students and tourists to come to China. As a complementary move, Deng ordered far-reaching reviews of the cases of hundreds of thousands of intellectuals, students and professionals who had been sent into internal exile in impoverished rural areas after the Hundred Flowers Movement in 1957, and later during the Cultural Revolution; under Deng, many were allowed to return to their homes and families.
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Taking a broad view of the intellectual and creative worlds that had essentially been banned in the radical Maoist years, Deng authorized the loosening of controls over filmmaking, fashion, music and the visual arts. Investigative journalists were encouraged to lay bare local abuses, even if they might implicate members of the Communist Party. In late 1978 a stretch of blank wall not far from the headquarters of the Party was opened for the airing of political and cultural views in the form of written posters and poems; swiftly dubbed Democracy Wall, it became a focal point for tough-minded criticism of local and national government, a critique from which not even Deng or Mao were spared.
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When Deng is described in heroic terms, it is largely because of the long-range effects of this remarkable torrent of change that he set in motion. Leading China down the capitalist path, Deng relaxed all manner of economic controls and launched Special Economic Zones—free-trade enclaves that demonstrated the prosperous potential of a liberalized economy. These initiatives helped transport millions of Chinese out of poverty in the space of just a few decades, a feat unprecedented in history; transformed China into the global manufacturing behemoth that it now is; and heralded the country's arrival on the world stage as a major geopolitical and financial player.
torrent (n): a strong and fast-moving stream of water or other liquid.
enclave (n): a place or group that is different in character from those surrounding it.
But the reforms Deng activated should not be allowed to expunge the ongoing effects of the changes he abandoned or chose not to make. Democracy Wall, for example, was closed down as a protest site early in 1979, and several of the most strident protestors were convicted of crimes against the state and given lengthy prison sentences. Many of the underground journals were banned, and the poets were silenced. Even as Deng visited the U.S. in 1979, a journey in which he charmed Americans with his apparently folksy ways and made major deals with Boeing and Coca-Cola, Chinese troops invaded Vietnam in an attempt to undercut Russian power in the region. University leaders were removed if their demands for new freedoms were deemed to be too strenuous, and Deng purged his own protégé Hu Yaobang on the grounds that he was pursuing too much change too fast.
expunge (v): erase or remove completely
folksy (adj): having the characteristics of traditional culture and customs, esp in a contrived or artificial way.
The intolerance reflected by the suppression of the Democracy Wall movement resurfaced during the massive demonstrations that began at Tiananmen Square in April 1989 with Hu's funeral and were so bloodily put down in June that year. In his use of the deadly force of the People's Liberation Army to clear Tiananmen Square, Deng showed how deep was his mingled contempt for and fear of the student and other leaders who, he believed, threatened to spread chaos across the country in the name of democracy. The Party's verdict on the Tiananmen protests—that they amounted to a counterrevolutionary act—was never reversed by Deng, and is also an indissoluble part of his legacy.
indissoluble (adj): unable to be destroy, lasting.

If Deng's actions were often cautious or even negative, it was because he had fought and lived a revolution for over 60 years, and he could not summon up the conviction that those years had been in vain. Deng could never forget that it was a Maoist vision, however flawed and ruthless, that had helped unite China after its decades of fragmentation. Mao might have pulled the nation together, but it was Deng who pushed it toward prosperity and modernity, and a future as one of the world's great powers.

Source: Deng Xiaopeng by Jonathan Spence

Monday, June 28, 2010

What's the word?

Certain vestiges of Old China have not been entirely lost, despite determined efforts to eradicate them in the middle of the last century. Folktales and ghost stories are still retold; animism and shamanism persist in guises such as non-empirical Chinese medicine, astrological charts, fortunetellers, marriage readers, and feng shui. The lunar calendar functions alongside the Gregorian. In temples, now treated as living museums, one still finds aged shrines to such beings as the Local Town God.
– New China New Art.

vestige (n): a trace of something that is disappearing or no longer exists.

Friday, June 25, 2010

What's the word?

faux pas (noun): an embarrassing or tactless act or remark in a social situation.

I found this word from a spam in my Inbox today.
Dear Shannon, 

Having worked with designers for a few years now, I would have assumed you understood, despite our vague suggestions otherwise, we do not welcome constructive criticism. I don't come downstairs and tell you how to send text messages, log onto Facebook and look out of the window. I am willing to overlook this faux pas due to you no doubt being preoccupied with thoughts of Missy attempting to make her way home across busy intersections or being trapped in a drain as it slowly fills with water. I spent three days down a well once but that was just for fun. 
I have amended and attached the poster as per your instructions. 

Regards, David.

Thursday, June 24, 2010

What's the word?

myopia (noun): nearsightedness. lack of imagination, foresight, or intellectual insight.

I found this word in the book, New China New Art by Richard Vine.

Here is how the word used in the book.

Why was the Western art public so unaware of this well-developed phenomenon? And given what we recalled of pastwar events in the PRC–the decades of Maoist regimentation, the ideological hysteria of the Cultural Revolution, the bloody Tiananmen Square crackdown–how could it have happened? What had we missed, and what other marvels would the New China yield?

In large part, such wonder was due to our own myopia.